2 Chronicles 20:27

Authorized King James Version

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Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.

Original Language Analysis

לָשׁ֥וּב Then they returned H7725
לָשׁ֥וּב Then they returned
Strong's: H7725
Word #: 1 of 15
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אִ֨ישׁ every man H376
אִ֨ישׁ every man
Strong's: H376
Word #: 3 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יְהוּדָ֤ה of Judah H3063
יְהוּדָ֤ה of Judah
Strong's: H3063
Word #: 4 of 15
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
יְרֽוּשָׁלִַ֖ם and Jerusalem H3389
יְרֽוּשָׁלִַ֖ם and Jerusalem
Strong's: H3389
Word #: 5 of 15
jerushalaim or jerushalem, the capital city of palestine
וִיהֽוֹשָׁפָ֣ט and Jehoshaphat H3092
וִיהֽוֹשָׁפָ֣ט and Jehoshaphat
Strong's: H3092
Word #: 6 of 15
jehoshaphat, the name of six israelites; also of a valley near jerusalem
בְּרֹאשָׁ֔ם in the forefront H7218
בְּרֹאשָׁ֔ם in the forefront
Strong's: H7218
Word #: 7 of 15
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
לָשׁ֥וּב Then they returned H7725
לָשׁ֥וּב Then they returned
Strong's: H7725
Word #: 8 of 15
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 15
near, with or among; often in general, to
יְרֽוּשָׁלִַ֖ם and Jerusalem H3389
יְרֽוּשָׁלִַ֖ם and Jerusalem
Strong's: H3389
Word #: 10 of 15
jerushalaim or jerushalem, the capital city of palestine
בְּשִׂמְחָ֑ה with joy H8057
בְּשִׂמְחָ֑ה with joy
Strong's: H8057
Word #: 11 of 15
blithesomeness or glee, (religious or festival)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 12 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שִׂמְּחָ֥ם had made them to rejoice H8055
שִׂמְּחָ֥ם had made them to rejoice
Strong's: H8055
Word #: 13 of 15
probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome
יְהוָ֖ה for the LORD H3068
יְהוָ֖ה for the LORD
Strong's: H3068
Word #: 14 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
מֵאֽוֹיְבֵיהֶֽם׃ over their enemies H341
מֵאֽוֹיְבֵיהֶֽם׃ over their enemies
Strong's: H341
Word #: 15 of 15
hating; an adversary

Analysis & Commentary

Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection